Adult Education/RCIA

Adult Bible Studies

Bible Study Classes 

Wednesday Evening after 6:30 PM Mass: (new schedule coming soon)

RCIA - Becoming "Catholic"

Sunday mornings in Cabrini Hall.  New sessions begin in September each year.

If you are serious about becoming a Catholic you will be attending Mass on a regular basis, OLMC Saturday 5:30pm, Sunday 8:00am, 11:00am.  St Paul’s Catholic Church, Johnston City - Sunday 915am; St. Joseph’s Marion - Saturday 5pm, Sunday 8am, 11am. The homilies (sermons) will be part of your understanding of what the Church believes and teaches.

Meetings are on Thursday evening at 6:30 PM in Cabrini Hall Holy Family Room.  Other times/dates or changes will be on the schedule or by phone or e-mail.  Sessions will be approximately one hour length. 

We cannot emphasize too strongly how important regular attendance at the sessions is in giving you the best possible experience to help make your decision to join the Church. It also indicates to us that you are serious about your faith Journey. If you must miss, your sponsor should be present so he/she can catch you up.


RCIA Team 

Cynthia Bowling

Matthew Bowling

Fr. Mark Reyling  618- 942-3114 / email:

 If you wish to know more contact a team member through the "contact" tab in the menu.

We would love for you to join us!


RCIA Schedule

RCIA Information

The Rite of Christian Initiation of Adults (RCIA) - names the process by which interested persons gradually become members of the Roman Catholic Church.

The R.C.I.A. is primarily a journey of faith:

  • "From the awareness of stirring of faith and curiosity within one's heart,
  • through all those stages of asking and seeking,
  • through beginning involvement with Roman Catholic people,
  • through hearing the Gospel proclaimed and by faithful reflection and prayer on this Word of God,
  • through study and discussion about the Catholic experience,
  • through doubts and hesitations,
  • through discernment of God's call for them as individuals,
  • through the steps of commitment,
  • through the sacraments of initiation (Baptism, Confirmation, and Eucharist)
  • to a life of faith, love, and justice lived in communion with Catholics throughout the world."

General Information
The implementation of the Rite of Christian Initiation of Adults is addressed to the following groups:

  • Unbaptized Adult Converts
  • Unbaptized Children of Catechetical Age
  • Baptized but Uncatechized Adults and Children of Catechetical Age (Catholic or Non-Catholic) Preparing for Confirmation and Eucharist
  • Baptized Christian (Eastern Non-Catholic) Candidates for Reception in the Full Communion of the Catholic Church

Conversion, A Gradual Process
The R.C.I.A. as a rite, marks stages along the path to full commitment in the Roman Catholic Church; the R.C.I.A. as a process, describes in broad terms what this gradual commitment means.

The R.C.I.A. as formation gradually looks both to the inner transformation of the individual to God's call as given week by week in the lectionary of Scripture readings at the Sunday Eucharist and to the gradual transformation of the person to an active member of the local church wherever he or she lives.

Stages in a Process
The Rite of Christian Initiation of Adults is one Rite divided into four periods that respect the individual’s journey of faith. Community celebrations (rituals) are the steps that mark the transition from one period to the next. The four periods and the three transition steps are:

The Period of Pre-catechumenate (Evangelization) also known as Inquiry

  • First Step: The Rite of Acceptance into the Order of Catechumens and/or the Rite of Welcoming
  • Baptized but Previously Uncatechized Adults Who Are Preparing for Confirmation and Eucharist or Reception into the Full Communion of the Catholic Church
  • The Period of the Catechumenate
  • Second Step: The Rite of Election of Catechumens and/or the Rite of Calling Candidates to Continuing Conversion
  • The Period of Purification and Enlightenment
  • Third Step: Celebration (only at the Easter Vigil for the unbaptized) of the Sacraments of Initiation and/or the Rite of Reception into the Full Communion of the Catholic Church
  • Period of Mystagogy

Period of Pre-catechumenate (Inquiry) has as its purpose and time

  • to become acquainted with the Roman Catholic Church and
  • to hear the good news of salvation from Jesus Christ our Savior.
  • to look within at one's one life story and see connections to or needs for the gospel story of good news.

During this period, the gospel of Jesus is proclaimed, and inquirers look within their own story to make and mark connections.

This reflective process becomes a continuing, on-going method used by inquirer and team member alike.

This period lasts as long as the person needs it to last, from a few months to several years, if necessary.

During this period, some may decide that this is not the right time for them to become a Catholic.


Rite of Acceptance
The Rite of Acceptance (and/or Welcome) is a liturgical rite, marking the beginning of the catechumenate proper, as the candidates express and the Church accepts their intention to respond to God's call to follow the way of Christ.

This rite may be celebrated at any time of the year, and more than once during the liturgical year, as groups of candidates in the pre-catechumenate become ready to celebrate it.

Period of Catechumenate
Period of catechumenate embodies the first stages of commitment leading to full membership. It is the lengthiest period of the initiation process.

The four ways in which the catechumenate period brings to maturity the initial faith that is manifested in the Rite of Acceptance and/or Welcome are: (1) catechesis, (2) liturgical rites, (3) community life, and (4) apostolic works

During this phase, the catechumens and candidates now gather with the Catholic community on Sundays for the first part of the mass, during which, together, we hear the Scriptures, respond to them, and reflect on the meaning of God's Word for us personally and as community through the homily. After the homily, they are dismissed, and with their Catechist, continue a process of reflection and application of the Word of God proclaimed in the Sunday assembly.

With the help of the sponsor, the catechumen or candidate should be introduced to other members of the parish community, and take part in parish activities to the extent that they are able.

Rite of Election
The Rite of Election (and Call to Continuing Conversion) is the liturgical rite, celebrated at the Cathedral, on the First Sunday of Lent, by which the Church formally ratifies the catechumens' readiness for the sacraments of initiation and recognizes the candidates preparing for Confirmation and Eucharist or reception into the full communion of the Catholic Church and the catechumens, now the elect, and the candidates express the will to receive these sacraments. The presiding celebrant of the rite is the Bishop of Belleville.

Before the rite is celebrated, the catechumens and candidates are expected to have undergone a conversion in mind and in action and to have developed a sufficient acquaintance with Christian teaching a well as a spirit of faith and charity.


Period of Purification & Enlightenment
The Period of Purification and Enlightenment corresponds to that time known in the Roman Catholic Church as Lent and has the character of a time of retreat for the elect who are preparing for Baptism, for the candidates who will complete their initiation or enter the full communion of the Catholic Church, and for the faithful who will commemorate their own Baptism at Easter.

The centerpiece of this period of prayerful preparation is the celebration of the Scrutinies. Although the candidates will not be the subject of the Scrutinies, catechesis for both the elect and the candidates during this period is related to the celebration of the Scrutinies.

Throughout this period, the elect and the candidates are invited to join with the whole Church in a deeper practice of works of charity and in the practice of fasting.

The Scrutinies are celebrated on the third, fourth, and fifth Sundays of the Lenten season. At the Masses at which the Scrutinies are celebrated, the cycle A readings must be used.

The presentations, to the elect, of the Creed and the Lord's Prayer are also celebrated during this period.

The elect and the candidates are advised that on Holy Saturday they should refrain from their usual activities, spend time in prayer and reflection, and as far as they can, to observe a fast . The preparation rites assist this process of prayer and reflection.


Sacraments of Initiation
The Sacraments of Initiation is the liturgical rite, integrated into the Easter Vigil, by which the elect are initiated through Baptism, Confirmation, and the Eucharist.

By the waters of Baptism, a person passes into the new life of grace and becomes a member of the Body of Christ.

Anointing with special holy oil called chrism seals the initiation by the power of the Holy Spirit and participation at the Table of the Lord in the Eucharist marks full membership in the church.

Reception of baptized Christians (candidates) into the full communion of the Catholic Church can be integrated into the Easter Vigil or may be celebrated, within Mass, at another time, when the candidate is ready.


Period of Mystagogy
The Period of Mystagogy lasts from Easter Sunday until the completion of the Easter season, fifty days later on Pentecost Sunday and completes the initiation process. Those who have just shared in the sacraments of initiation are now called Neophytes and during this period of Easter joy they reflect on what they have just gone through and look to the future as to how they can now share in the mission of Christ who came to bring salvation and life to the whole world. This period of time reminds the whole church that life in Christ constantly calls us to grow and to look for new ways to live the life of grace, personally and together.

The Bishop gathers with the neophytes for a Eucharistic celebration during the Easter season.


Catechumen or Candidate?
By means of the processes described in the document, R.C.I.A., interested non-baptized persons become Catechumens, and Catechumens become full members of the Catholic Church by means of baptism, confirmation, and eucharist, which are referred to as the Sacraments of Initiation.

Those adults who were baptized as infants either as Roman Catholics or as members of another Christian community but did not receive further catechetical formation, nor, consequently, the Sacraments of Confirmation and Eucharist are also included in the RCIA process. They are referred to as Candidates - a candidate for the Roman Catholic Sacrament of Confirmation and a candidate preparing to receive Holy Communion in the Catholic Church and thus become a full member of the Catholic Church.

As in the case of catechumens, the preparation of candidates requires an extended time. Most often, a program of training, catechesis suited to the Candidate's needs, contact with the community of the faithful, and participation in certain liturgical rites are needed in order to strengthen them in the Christian life. For the most part the plan of catechesis corresponds to the one laid down for catechumens. The differences in the process are tailored by the candidate in conjunction with the RCIA Director and the Church-provided Sponsor.

Since candidates are already baptized, the liturgical rites that mark the steps of the formation process are different from those of catechumens. There is the Rites of Welcoming The Candidates, the Rite of Calling The Candidate To Continuing Conversion and a Penitential Rite. Reception Of Baptized Christians Into The Full Communion Of The Catholic Church is the liturgical rite by which a person born and baptized in another Christian Community is received into the full communion of the Catholic Church.

The R.C.I.A., sometimes generically called the Catechumenate, is a responsibility of the whole Church; this responsibility takes particular shape mainly in parishes, the normal focus of Roman Catholic community life. In view of this commitment and obligation of the Church, we provide an outreach person for each person who presents himself or herself as a "seeker"; these church-provided Sponsors will serve as spiritual companions as they seek to discover God's call.